I know there's such a thing as seasonal depression... what about nightfall depression? For me, it happens most nights. I'm alone in my room, turn off the light to go to sleep, and suddenly all my fears sweep in, all my insecurities. My mind runs in a hundred different directions, remembering all the things I need to do, all the things I long for, the hurts of that day, the worries of tomorrow, the memories of yesterday... Everything that seemed fine in the daytime is suddenly dark, heavy and scary in my mind.
"Night changes many thoughts."
It's a Lord of the Rings quote I think of on most nights, every time this happens. Most times, the things I think of at night are no more true than during the day. The difference is the darkness, the stillness, the silence of all else but my own thoughts. And suddenly night has changed them.
Sometimes meditating on Scripture helps, sometimes it doesn't. Sometimes I cry myself to sleep, begging to God still on my lips. I don't know the cure to this nightfall depression. All I know is that when morning comes, most times I no longer see the demons in my room. Because morning comes, I don't need to fear the terror of night (Psalm 91).
This song summarizes everything. Many nights I fall asleep listening to it, a single lit candle in sight.
When darkness falls at evening time
And all the world is still
My heart feels restless, oh my God
It longs to be filled
Oh Father rescue me from doubt
Deliver me from grief
Let your joy in me abound
Remove my unbelief, remove my unbelief
I hear the wind rush through the trees
A peaceful whistling sound
But still my soul is not at ease
And sleep cannot be found
You are stillness, you are quiet
You are comfort and peace.
-Jenny & Tyler
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Saturday, December 22, 2012
Tuesday, December 11, 2012
when slaves to sex try to free those in sex slavery
One thing that has started motivating me to stay away from pornography is recognizing the ties it has with sex trafficking. Pornography fuels the demand for sex. It trains the mind to believe that sex should be readily available, that as long as it gives us pleasure it can be abused, and that men and women are nothing but bodies to masturbate in.
When slaves to sex try to free those in sex slavery, you make no progress. The people you've "rescued" have no place to go other than right back into the system that demands more sex, tracing its steps back to those days you hide out in your room browsing porn sites.
How can we desire or expect to free boys and girls from sex slavery when we ourselves are slaves to sex? How can we expect to free those who would give anything to not have sex with strangers night after night, when we ourselves throw away our relationships and good use of our time to spend hours searching for sex on the Internet? How twisted is that?
We have become mindless creatures, slaves to our sexual drives. Slaves who could be free, but choose not to. Slaves who are so blinded by their own petty lusts that they can't see those who are physically enslaved by an increasing demand for sex.
How can I be okay with this? How can I ignore the link between my own sin and the oppression of a child here in the US or in another part of the world? How can I give my mind over to something that's not real while real people are being sold into real pain to satisfy a real repulsive desire similar to my own?
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I want us to gain a larger perspective of the consequences of our sin and take responsibility for it. Jesus has already provided the redemption for our sins; let's throw off everything that hinders (Hebrew 12:1) and join Him in the redemption of everything else that's such a mess in this world.
Monday, December 10, 2012
why you have to keep leaning into cynicism
“I am a great cynic.”
Would you believe those words came from someone who advocates on behalf of the poor and the oppressed on a daily basis? Believe it or not, there are days when even the ones telling you to have hope for the end of poverty have trouble believing it themselves!
Cynicism is hard to avoid when there’s so much injustice in the world and it seems like it’s not going away. We have the statistics to prove that we are making definite progress, but when you’re still face-to-face with evil, it all seems so much bigger than any numbers could tell you otherwise.
I had the chance to sit down with Jayme Cloninger, Manager of Public Policy with Feed the Children, a faith-based nonprofit providing hope and resources for those without life’s essentials. At 24, Jayme describes herself as a “human rights and social justice activist” and a “faith-driven, passionate dreamer.”
To be completely honest, I was fairly intimidated by her passion and intensity! When I asked her how she addresses the cynics around her, it was a pleasant surprise to hear that there are days when she is in fact one of them.
“There are days where I am a great cynic,” Jayme told me. “It is overwhelming. Do I actually believe hunger will ever end?... I’ve seen things that are terrible and perpetuate incredible injustices and exploitation, that take the lives of so many innocent people and basically wreak havoc and Hell on earth.”
Is injustice a glimpse of Hell on earth? For Jayme, injustice is how we experience Hell everyday. And if it’s all around us, how do we experience hope? By remembering that there is also Heaven – the kingdom of God is near, and in that promise we find redemption and hope.
“This is where I stay really close to the Christian faith because of the role of Christ, as a believer in Jesus Christ and the life that He led,” Jayme said. “Jesus is someone who interacted with cynicism everyday, interacted with an unjust system – He exploited Himself on the cross for that! Because He dove deep into that, He was able to redeem it.”
Throughout Jesus’ ministry, He came across people who doubted His authority, His power and His love. How could someone who appeared as lowly as Him possibly be the Messiah they had been waiting for? Even when they saw hope face-to-face – they saw Him heal their diseases, cast out demons, raise the dead to life, and touch the unloved – they let their cynicism overcome what they saw with their own eyes. Even Jesus’ disciples doubted Him! And when Jesus was crucified and darkness surrounded, cynicism peaked and all hope seemed lost.
Can we relate in our own cynicism about the end of extreme poverty? Then let’s remember the next chapter in the story – the resurrection of Christ. Many cynics were silenced then!
Photo: Jayme Cloninger with a little girl in the Philippines.
“I’ve seen realistically the power of the resurrection,” Jayme said. “I’ve seen it in the Philippines, I’ve seen it in Mozambique, I’ve seen it in my own heart, I’ve seen it in my family’s… There are terribly systems, but there is hope.”
No one is beyond the reach of the power of the resurrection of Christ. And if we can believe that, why can’t we believe He can also redeem extreme poverty and injustice? As Christians, we are called to believe this. We are called to hope. But where do we begin? We start right where we are – in the middle of cynicism.
“Because we as Christians are called to live out a life that seeks redemption, we are called to question cynicism,” Jayme said. “We are called to question it on the grounds of hope and on the grounds of redemption… I think the enemy, per say, is cynicism, and I think God is with us in that. I don’t think God leaves us there. A lot of times [cynicism] is where I don’t feel God, but I think that the moments when I don’t feel God is when God is working the most…”
When she said that, I couldn’t help but think of Jesus on the cross, crying out to the Father, “Why have You forsaken me?” It is my belief that in that moment, He could not feel God – He took on our full punishment for sin through separation from God in that moment. But just because He couldn’t feel God with Him, does that mean God was not working? Our whole faith depends on the hope that He indeed was!
In a similar way, cynicism is a hard place to be, but because of Jesus’ sacrifice, we can trust that God is with us and that He is still working. We don’t need to be afraid of cynicism.
“You have to ask those hard questions that lead you to cynicism,” Jayme continued. “Questions will lead you to cynicism. But it can also lead you to apathy and inaction. But you can’t give up. You have to lean into those really, really hard questions because that’s the only way you’re going to come out of it with hope. You have to lean into the tension to find the hope – you have to. That’s what the role of Christ was in life.”
Here’s the truth: There are many days I’m a cynic. Maybe you are too. But this girl is going to keep leaning into it, and I'm not going to give up and remain in the cynicism – I'm going to come out of it with intense hope that we can end extreme poverty. I pray you’ll keep leaning into it too!
*Photo: A silk dyer in India. Whole families are enslaved in the silk industry, forced to work with toxic dye. Part of the Modern Day Slavery collection by Lisa Kristine.
Tuesday, December 4, 2012
the forgotten role of Jesus
Have you ever looked at a group of advocates on the side of the road and gotten an uneasy feeling in the pit of your stomach? Or seen a street preacher on the college campus and quickly ducked away, not wanting to be associated with him? Maybe the girl posting all sorts of causes and petitions on her Facebook wall annoys you.
I’m not sure what it is – something about them being too out there, too controversial, too “hippie.” When I get this anxious feeling, it’s often a standoff between “Stop it, you’re way too extreme” and “I wish I had the guts to do what you’re doing.”
Reconciling two different sides of Jesus
For a lot of Christians, advocacy is the line between the two seemingly opposing traits of a Jesus-follower – leading a peaceful, quiet life vs. standing up for truth, even if it means being in the middle of an uproar. We see these two sides of Jesus, and we are drawn to both but aren’t sure how to reconcile them. He was a man who remained quiet in the face of His accusers (Mark 15:3-5), who respected the law (Matt. 22:21), who tried to keep things quiet and often withdrew to lonely places (Luke 5:14-16), and who urged us to be peacemakers (Matt. 5:9). We also see in 1 Thessalonians 4:11 that we are encouraged to lead a quiet life, and in Romans 12:18 we are commanded to be at peace with everyone as long as it depends on us.
But Jesus was also a man who stirred up controversy (John 8:54-59), who turned old commands inside out (Matt. 5:17-48), who rebuked the evil-doers and hypocrites (Matt. 23:13-39), who cursed fig trees and overturned tables (Mark 11:12-25), and who said He did not come to bring peace but a sword (Matt. 10:34). We are told in Romans 12:1 to not conform to the patterns of the world and in Acts 5:29-42, we see the apostles preach the Gospel, even when authorities told them to stop and persecuted them.
Seeing advocacy as part of the Christian life
As Christians, we struggle to reconcile these different aspects of the Christian life, and then you throw advocacy into the mix and we are even more confused. To many of us, advocacy looks like causing a stir, standing up for things that are too extreme, being overly convicted to boycott anything and everything, and talking back to authorities.
But what if we saw advocacy as a part of Jesus’ ministry? What if we could stand up for what is right and be respectful and gentle as we do so? Jesus was the perfect advocate, humble and gentle in heart while bold and truthful at the same time. What if we dared to look at the dictionary definition of advocacy – to plead the cause of another, side with, vindicate, recommend publicly – and compare that to the example Jesus set for us in His advocacy for the hungry, the thirsty, the sick, and the oppressed, the example we see in the heart of the Father?
Advocacy Associate with World Vision, Amanda Mootz, said, “There are thousands of people out there who don’t have a clue, who haven’t heard that advocacy is a part of God’s heart – that justice is a part of it, and justice requires advocacy… We’re not just acting out of a conviction and makeup out of ourselves and trying to convince that person to believe our conviction. We’re looking at what Scripture says, that this is what we are compelled to do based on our identity. So we have something else to point to and to at least start from.”
Amanda went on to say that it might be difficult to convince people to care about, for example, conflict minerals in their phones and the part they play in contributing to unjust systems. But if you treat advocacy as a part of the Christian life, there arises a Christ-like motivation behind it.
“They might not care about what’s in their phones, but what they know how to care about is their spiritual life and their faith life,” Amanda continued. “So if you can start with them in that realm, then you can slowly branch out into understanding that God’s heart is bigger than just their little church world.”
With the corrupt systems of today, advocacy for us includes becoming informed, rooting out the things in our lives that contribute to injustice and even giving up those things and changing our lifestyle.
“We need to have integrity in that we can’t ask the government to do something we aren’t prepared to do ourselves,” said Jason Fileta, president of Micah Challenge USA.
Like any other aspect of our Christian lives, becoming like Jesus in His advocacy role is a process. It is the fruit of our intimacy with Christ and is developed over time.
“Advocacy really is a lifestyle… I love the idea of thinking about advocacy as a spiritual discipline, and that requires sacrifice,” said Jayme Cloninger, Manager of Public Policy at Feed the Children.
We can’t pick and choose which roles of Jesus we want to try on. If we are to pursue Christlikeness, we have to look at the complete person of who He was and strive to be like Him in every way as we continue to abide in His grace every day.
Jesus the Healer.
Friend.
Teacher.
Shepherd.
Servant.
Advocate.
*Photo: “Music for the Masses.” CC image courtesy of CoreForce on Flickr.
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